Teach Yourself

All events, all occurances, all things we perceive to be outside of the self, are a blessing. They bring to us the teaching we think we might find through the words of another. But reality is such that we will always be our own best teachers. No one can give us the freedom that happens at each moment.

It is a strange set of actions that we take through the course of our days. As an example, we have an argument with our significant other. We are filled with rage or sadness, or whatever. We ignore it, repress it, or bully the other person into agreeing with us. When our ego is satisfied, we let it go. Then, we go to the zen center, or the church, or on our own pillows to meditate, trying to free ourselves into liberation. But why is that separation there? Why do we argue and push it away?

The argument is the real event. It is better than any teacher walking the earth. Sit in the argument while it is there. See what is happening without any thought of good or bad. See reality when you are right in the middle of the violence of thought. Don’t wait until later, when your ego is placated and the self feels better. That is all so hypothetical.

Whenever you feel negative emotions, whenever the self is threatened, whenever your identity is challenged, that is when the teaching begins. Not when you are off somewhere sitting on a cushion.

There is also another separation in that problem. We feel that meditation is something that is done apart from regular living. But why? Meditation, meaning - this exploration, IS life. There is no separation there. If you think that meditation is something you do in addition to daily life, then you are just playing with it. It is a game, and the results will demonstrate that.

See that today, at every moment, is the entirety of life. You go to work, you talk on the phone, you have sex, you may or may not meditate, whatever the case may be. Whatever you do, at each moment, is all there is. There cannot possibly be anything more.

If one is capable of seeing, really observing, then all that is, IS, all that is. It is not a big mystery. Just take a look, and see it for yourself.

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Time Is The Enemy

As I write this, I am sitting in a room that is filled with clocks. They are all ticking at different moments; precise moments. There is no space that is free from this sound. Does the mind work in the same way? The mind is filled with noise, and the slow death of psychological time.

Constantly, every moment in the mind is filled with something we think we need, or something we think we should become. Or perhaps, “This event happened, but it shouldn’t have.” It is within these projections, this ticking of time, that we spend our lives.

There is time that we can see by the calendar. There is yesterday, today, and tomorrow. We can make appointments, learn where it is we need to go, and make the necessary travel arrangements. All of this is necessary.

If I am going to fly to Boston, I need a plan to make it happen. I have to be at the airport in time for the check-in and for the flight. This is all very simple and easy to understand.

There is also something else we perceive as time; the space between where we are, and what we think we should be. “I am this, but it would be better if i were that.” It instantly causes a separation.

We cannot reconcile, for whatever reason, with what is real. So to give a sense of being better than we are, we project a future that is more to our liking. Instead of seeing the reality of what exists within, we run away and project something “better.” Reality is destroyed by thought in that process.

Being something “better” gives us false hope, because we think we are becoming something that is better than what we are. But really, we are always what we are. There is no becoming and nothing better. We fool ourselves into thinking that we are somehow transitory, and moving toward the better takes us away from what is now.

Again, I am not saying don’t make a plan. If someone is extremely over-weight, and they want to have a better chance of living a longer life, then make a plan and lose weight. Go to a doctor that specializes in these things, or go to a specialist in nutrition or a personal trainer. Whatever it is, see a solution and take action. But if you are extremely over-weight, why would you ever think you shouldn’t be that way.

I am fat, but I should be thin.” Really? Are you thin? No? Then you shouldn’t be thin. Why shouldn’t you be? Because you are not.

Once you say that reality shouldn’t be the way it is, you shatter your mind. You create another fragment. Why do you think it should be any different from what it is? “So if I am fat, I should just tell myself I am fat, and live with it?” No. If you are fat, whatever that means for you, and if that is a fact, then that is all there is. If you could see it for what it is, you would not say one thing about it. Why should you?

If the sun is overhead, blazing in the sky, why should you think about it? It is there, and that is all. “But what if it is hot?” Then go inside. Make an adjustment. Why must we waste so much energy over these things? If something needs to be done, then proper action will be taken. But proper action can only come from seeing what is really there; not your projection of it.

It is only possible to be what we are, from moment to moment. And since the moment is all there is, there cannot possibly be a projection into the future.

I am not talking about visualization, or any other technique involved in goal-setting or physical performance. Those are valid methods of physical progression. I am talking about the idea of a projected future, covering up what is real. In the physical world, changes take time, but in the mental world, there is no time needed.

Have you experienced this within? Have you seen precisely what is there, without running away from it? Why do we have such a fear of what is there? We refuse to see the greed and the hate, the selfishness and the violence. We can point it out in others in a split second, but we cannot sit with it in ourselves for even a moment.

The only meaningful change in life, is change on an individual level. By “individual,” I mean from person to person. There is no change through becoming. Change requires no time, and “becoming” requires all of it.

It is like turning on a light; the change is instantaneous. But you might say, “I have a light that gradually becomes brighter. Every time you click the knob, it gets one level brighter.” There is no “gradually becoming”. True, every time you click the knob, it might change, but that change is the “now”. There is no level; there is only the brightness that is there. You cannot see it, because you only focus on an imaginary “maximum brightness” that is not there.

There are no levels of anything in the mind. It can only be as it is from moment to moment. If you want to learn something, attaining knowledge, then go out and learn it. Find a reliable resource, and take action. But if you want to learn to free your mind, or to be “enlightened,” then forget it. It is hopeless.

If you try to free your mind, what exactly are you freeing it from? Or you want to be enlightened? Enlightened to what? Enlightenment implies a state that is somehow different from others; the enlightened person has “it,” and the others don’t. The very term enlightenment is a separation. The moment you search for it, you have separated yourself from others.

You assume there is some other state to be had. But there is only the state you are in, and nothing more. There isn’t even a state, there is just being.

Why would you ever go anywhere else to have that?

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There Is No Effort

Things happen, and there is only seeing.

Waking took place at 3:20 AM this morning. Rising happened. Using the toilet happened. It (this organism) went outside. It looked to the sky. Seeing happened. Jogging happened. Bathing happened. Eating happened. There was no effort involved.

Effort can only occur in a mind that is shattered through thought. A mind that is broken apart by beliefs, shoulds, and the need for the “self” to dominate over all of the other fragments. All effort takes us away from what we seek. The peace of mind we believe to be elsewhere, is already present and alive.

The driving engine behind our effort and our suffering is the search. And the search keeps the mind fragmented.

There is no effort if there is no search; if there is no search, there is no searcher; and if there is no searcher, the mind is whole. Then there is no “I” that is doing; there is only doing.

When I speak of effort, I do not mean physical work. I mean the effort of the mind to project what it wants on top of what actually is. If your perception is, “I am here, but I need to be over there,” that is effort. The reality is, you do not need to be anywhere other than where you are. If you needed to be there, you would be there. It is that simple. Read More »

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In Its Own Pefect Time

As I sit here, writing these words, everything is still. The letters arrive in their own perfect time.

I pause, I type. Repeat. The physical movements are mechanical, and all else is quiet.

I am a poor typist, but I have internalized a second-rate, hunt and peck method of typing. It is not smooth, and there is no system to it, so gaps appear in my knowledge. I type quickly until I hit a word that I do not usually type. For example: alphanumeric. It might have been years since I last wrote that word. When I typed that word, a gap appeared in the mechanical process.

I slow down as thought comes in to help me out. Time enters into the situation. The mind searches its resources for the solution. It remembers where those particular letters are, and slowly, trying to catch up, the fingers follow. After the solution has been manifested physically, thought retreats to its proper place.

I could be a faster typist if I studied an efficient way to do it. I have not done that. But quick or slow, efficient or incompetent, the letters always arrive at the perfect time.

Even though thought is involved in this process, there is no element of psychological time. By that I mean, no thought that says something should be different from what it is; a thought that says I should be better at what I am doing, or I shouldn’t be so lazy about learning to type. I am just typing, and the letters arrive, no matter what I think should happen.

Human beings put a great deal of energy into becoming something. I will be this. Someday I will be free. I will have a higher level of consciousness. I will be good. Ad nauseam. Does anything come of this thinking? Can it? We might lead a more pleasant life, but does that life have any meaning? There is some comfort in the idea of attaining, because eventually we will be something great. But all the time you are becoming, you are not being.

I  am not saying that you can’t make a plan. Go ahead and do whatever you want. Set whatever goal you want to achieve. Get the knowledge you need, and take action. That is all very simple. But while you are doing that, you can still be in the moment, every moment. You can make better decisions without the crutch of thought spilling into areas where it doesn’t belong.

Everything happens as it should. Nothing is ever early or late. No matter what you think, everything happens in its own perfect time.

If you resist, your life will be full of pain.

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Does Pain Exist in the Moment?

I returned to Japan on July 3rd. I am amazed at how the plants have grown. Everything is so green and lush. You can hear various creatures living in the thickets, but you cannot see them. It is the rainy season in here. Everything is wet and green.

I had an interesting physical experience upon my return. I didn’t sleep much on the plane or in the airports. Just an hour or two, here and there. I arrived at my house around 10:00 PM. I slept for eight hours, then woke up. I stayed up for three hours then slept for another eight. I woke up. I stayed up for three hours then slept for another eight. When I finally woke up, I was finished sleeping. Completely. I lost an entire day and it was wonderful.

There was nothing in my mind telling me to sleep. I mean, thought was not involved. I only remember saying “I’m tired,” one time, and that was just for the sake of conversation. I was not even tired in any traditional sense. My body was in the state that it was in, and nothing more.

I can say that I am tired or sleepy or my arm hurts, or whatever, but I am not sure that any of that is true. You cannot qualify the moment by attributing any condition to the body. You can do it, and people do it all the time, but it is meaningless. If my arm hurts, why would I feel the need to give that state any permanence at all? If it hurts, that is it. It goes no further. Why would I feel the need to resist what is there? That will only attach myself to the state I wish to avoid.

If I have pain of some kind, can it continue beyond its point of origin? If I am in the moment, the “I” cannot continue. If “I” cannot continue, can pain continue? Through knowledge it is too easy to say yes or no. But that is meaningless, as well. If I have not continued, then knowledge has not continued. And if knowledge is not there, can I know pain?

I am seriously asking this: if knowledge does not interfere, can I know pain? You might say, “Sure I can feel pain. I can remember being in pain, and it is very real.” But do you only know pain because you have a memory of what pain is? Go through all of this. Please try to see it for yourselves. Do you only have pain because you have known it in the past? Can there be pain in the moment? How could there be? If one is in the moment, and thought is not interfering, can there be any pain? There can certainly be sensations, but is pain present? Or is pain only based on our ideas and memories of what is unpleasant?

I burned my arm in the sun before I left the USA. I can only say it is burned through knowledge. I called up that information in order to type these sentences. But is it really burned? What I mean to ask is, is my arm really in a state that is different from how it normally is? I would have to have an idea of what is normal verses what is abnormal. And those, or any other, classifications do not exist in me. So is it possible for me to know that my arm is burned? That it is in a state other than what it should be? I cannot possibly know that is true.

The eyes look at this thing known as an arm, my arm, and I have no idea that it is burned. I don’t even have an idea that it is an arm. Or that it is my arm. I see this thing, I can wiggle the fingers, I can see the hair on the forearms, and I can see the skin peeling off. But is that really real? I see it in the moment, and it is constantly new, so how can I possibly know what I am seeing? I cannot.

I cannot possibly know that any creation of thought is true. Even the idea of my arm being burned. It just doesn’t stick. Nothing sticks anymore.

If you look at your arm and see your arm, you have seen nothing.

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Quick Thoughts

I always encourage others to spend more time outdoors. In our modern world, it is a safe to assume that most human beings spend the majority of their time indoors, or at least, in confined spaces. And while it is not at all necessary to stay outside in order to be in the moment, it is quite clear that spending time in nature has a calming effect on us. Especially if the daily life one lives is similar to a rat in cage.

Questioning, especially if one is not accustomed to it, may require solitude, or at least, a peaceful and serene environment. If one’s environment is full of chaos, it may be too distractive for introspection.

I, however, enjoy the chaos, if there is such a thing. In that environment, one can fully observe the reactive mind. If you see it for what it is, fully stay with it, and have no point of view, then you are observing the action of the mind.

How can one observe with no point of view? That question creates more problems than it could ever solve. The moment you ask How, you give away your power to find out for yourself. And how can you know if anything given to you by another can possibly be true? If you want to learn to play guitar or program your VCR, then by all means ask How. That is mere knowledge. But knowledge, thought, and experience cannot bring you to the moment.

All things of the past - and that includes the future - cannot bring you into the now.

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Question and Answer (or Question and Question?) Part Three

How do you see yourself? Is there a sense of self?

If you mean, do I build myself up to be something, or say I believe this is the right way, and therefore this other thing is the wrong way, or I have a system of living that I will defend and fight to prove right above all others? I am this or that? I belong to this or that group, and I will make decisions based on the mandates passed on to me? Is that what we mean when we talk about the self? Or at least, something close to it? If that is the case, then no. There is none of that sort of activity here.

Your first question, “How do you see yourself?” is excellent. Or maybe, “What do you see within.”

I am aware of thoughts, and the whole movement of that kind of activity. I can’t use memory to try to tell me something about myself, build up some conclusions and try to live life in that way. I just don’t see the use of that. That would keep me out of the moment. And it isn’t that I have decided to do it or that I won’t do it; I can’t do it. I am not capable of that anymore.

My memory has been affected in some way, though. So many memories that should be there, swimming around in the mind, able to make itself known in a split second, are simply gone. If I have no reason to think of something, no stimulus that calls up memory, it simply is not there. I have really noticed this since I have returned to the USA. I will go to a place that is very well known to me. A place where I may have spent years as a child. But nothing is there in my mind. I see these places and know that I have been there, but I have to exert myself in order to remember the past as it relates to that location. I can quickly remember the physical location, but as far as what I did when I was there, such as games I played, people I hung out with, or situations - good or bad - none of that is there. I am not sure how I know it or remember it. I just know it, and nothing else is attached to it.

I remember people and their voices, but only when I see them. When I do see them, that is all I see. For example, I saw someone recently I have not seen for at least 15 years. He was my next door neighbor for seven or eight years, so there should be plenty of memories there, one would think. But when he was there in front of me, nothing else was there other than him in front of me. I had no idea if he was a good or bad neighbor or whatever. When he started talking about the past, about situations we were both involved in, only then would the memories come up. But once the memory was no longer needed, it was gone as if it had never been there.

On the outside it must appear that I have a very poor memory. Perhaps brain damage? I don’t know. My mom might say to me, “I saw X today. You went to school with him. Do you remember?” No is nearly always my answer. Then she’ll give some more information or a situation, then something might come up. But that is not always the case. Sometimes there is nothing there. I would need the person directly in front of me in order to trigger some memory, and that would only be if I were trying to remember. I am not sure what that means, but this is still a new situation for me.

It is funny; I have trouble recalling events that actually happened, but I have no problem making up things that have never existed.

What do feel will happen in the moment when you die?

I assume you mean the ending of the physical body; the death of the organism. You probably have already guessed at my answer:

I don’t know. I have absolutely no way of knowing what will happen when this body dies.

For some, not knowing what happens after death is more horrifying than death itself. It is more important for them to be in a good situation in death than to be attentive and compassionate here. But since I have no idea what happens, I might as well fully live life here NOW.

Have you attempted anything like astral projection/out of body experiences?

When I was very young; maybe 10 or 11 years old. I do not remember much about it. The only memory that comes up is of me falling asleep. Attempting to do that might have helped me to dream more clearly, but I really have no way of knowing if that is true.

How did your realization affect your relationship with your wife? One of the things that scares me most would be that in the end of thought, the people that currently matter to me most would not matter anymore. The question that I think I want to ask is, what distinguishes your relationship with her from others - what determines which people you intentionally interact with?

She would be the first to tell you, I was always too serious, brooding, stressed out, and quite negative. Negative in the sense that it was hard for me to see a positive resolution to the problems I thought I had. I was quiet and kept to myself, mostly. After December 1st, 2006, nothing was ever really the same. I am still quiet, but it isn’t like before. I am more of a listener than a talker, especially now, because questioning requires listening and reflection.

Some people find it difficult to spend time with me because I usually don’t talk unless I am asked something. There is nothing to respond to, otherwise. In the last few months I have realized this more and more; people are uneasy if you don’t talk. If you just sit there all blissed out or whatever, it doesn’t make for social interaction. After all, we humans are social creatures, and some people need it more than others.

I have been thinking of this for the last few weeks. How to effectively interact with others without struggling in my own memory. Since January, for the most part, if there is nothing to respond to, I don’t speak. But my wife, Akiko, is helping me with this. She helps me to see the importance of communicating something, even if nothing is said to me. Some people really feel they need it. So communicating something to them, even if it seems unimportant, can make them happy. Even if I am just talking about how lovely a tree is.

Being in the moment, having a quiet mind, or whatever we call it, does not make us numb and unfeeling. It only seems that way because we are tied so closely to our thoughts, and those same thoughts project our emotions. But once those useless thoughts have been silenced, the useless emotions are silenced as well. So, when that has occurred, what is left? This is a question that is impossible to answer with the past. Once we leave those destructive thoughts alone, or rather they leave us alone, what is there? If thought is there, giving birth to emotions, and thought is of the past, then the emotions are of the past as well. Once you are out of the past, those emotions are gone. Now, does that mean we will be emotionless zombies? Or could it be that once the false emotions are gone, we are finally able to experience real feelings in the moment? I am not saying yes it is or it isn’t. But look at it. If you are seeing someone without the destruction of your projected thoughts, then you are truly seeing that person for the first time. And from that space we are able to feel what is real for the first time. It is difficult to imagine something more wonderful than that.

If we are not busy, my wife and I will spend all of our time together. Beyond whatever we need to get done, that is our preference. But we have no trouble separating to do those things we need to do. And we are devoted to one another (in whatever way you wish to interpret that). But she doesn’t think that I am “better” than another person just because we are married. And it doesn’t necessarily make her accept what I say as true. And that is just fine with me.

I am happy to interact with anyone, just not as intimately as I may do with Akiko (There are, after all, certain things I will do only with her). There is no separation there in my mind. I cannot think that another person is different; I can only see the person in front of me, not a projection of every person I have ever met.

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Questioning

Even though I speak English, and the readers of my blog speak English (even if it isn’t a first language), there are some difficulties with communicating thoroughly. Some people might think I am crazy about semantics, or maybe I just like to nit-pick. But that is not the case.

Let’s take a seemingly simple question like: “Do you believe in God?“, and I’ll imagine it is posed to me.

As I sit here, an answer does not come. The only thing in my mind is, I don’t really understand the question. What is meant by believe and God? I am not saying I do not know the literal meanings of the words; I can look them up in a dictionary, after all. But it doesn’t really help me.

First of all, if I say yes or no, what is it that is telling me the answer is yes or no? Is it through an idea that I read about, or and idea that was handed down through generations? Do I say yes because that is what is expected of me? Do I say yes because everyone else says it? Do I say no because I want to rebel? Do I say no because I have an idea that tells me the answer is no?

Questions like this (Do you believe in God?) create conflict. If a religious person asks me this question and I say yes, what happens in the mind of the person that asks? If I say no, what happens? If I say yes, I am a brother. If I say no, I am an athiest. But why should I be anything to them, other than what I am? If someone thinks I am an athiest, isn’t it true that the idea of what an athiest is infects all of their interactions with me? Is there a tendency to hold me at arms length, or perhaps an urge to help me see what is “true”?

If I say I believe the same faith as the questioner, then what happens? If I disagree, what happens? Think it over and go into it. You are devoutly religious (in this example) and you ask me if I believe in god. I say no, I vehemently deny it saying it is false. How does it affect you? Or you ask, and I say I do completely believe, and in fact, I am the exact same faith as you. Now what happens?

Do you see any inherent danger in the question? I am not saying it is true/false/right/wrong, or whatever. But what is it that is there? Is answering yes or no really a difference? If I say yes, it is my belief. If I say no, it is also my belief. So what is the difference?

When one questions oneself, there can be no conclusions. It sounds difficult to grasp. But isn’t it true that if you question yourself with a conclusion in mind, you are just looking for answers to justify your conclusions? And if that is the case, aren’t the questions coming from the answers you already have?

If someone asks me, “Does God Exist?“, do they really want to know, or are they looking for me to justify the answers they already have? Also, if someone really wanted to know the answer to that question, would they ask someone else to give them the answer? If I want someone else to give it to me, am I really serious about it? Or maybe I am just playing around with it?

These are just questions I had in mind this morning.

I am a bit behind on some other work, so I will post the conclusion to the Question and Question Part Three tomorrow.

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Question and Answer (or Question and Question?) Part Two

You describe that it is as if the world is constantly being destroyed and created at every moment. What if that is exactly what is happening? With every time you perceive the world, you are observing the world, loving it, and so it destroys itself (much like the way you destroy thought). However, in each moment you (and perhaps every other being in the universe) recreate the world again.

I am not sure that it is a matter of recreating the world at each moment. When you are in the moment, there is a great surge of energy there; you are no longer burdened by the weight of thought, and the energy that was formerly wasted is now freed. The destruction comes because thought has nothing to hang on to. There is no fantasy that can be built through time, and no thought that can bring security and root you to the ground. Another way to look at it is to say that the past meets the present, but it goes no further. If the past meets the present and continues forward, then all that we see is false. Thought (the past), moves forward, meeting the present. If it stops - meaning, it does not continue forward - then everything is constantly new, and consequently, the old is continuously destroyed.

But be careful; when we talk about having no security, we are talking about the false security of thought. There can be no security in thought, although there seems to be something there. If you have a thought that makes you secure, what happens when the condition ensuring the continuity of that security is challenged or taken away? You are lost completely, and broken. The pain is unbearable. So, living in the “security” of thought is living inside of a time-bomb; it is only a matter of time before it detonates, leaving only ruin.

If we say, “In each moment we recreate the world,” what exactly is it that does the recreating? Are we building a world we believe to be right and just using our idea of what it should be? Are we seeing the world with our thoughts, in that case? Creating it from what we have been taught? If that is true then are we really seeing the world, or just our thoughts about it? This is important to consider. If you see your idea of the world, are you really seeing anything other than your idea? How can someone think that they create the world with their thoughts? We cannot even use thought to be compassionate or to help feed the millions of the world. How can I trust that what I believe about the world is correct in any way? Why should I trust that thought has any use other than a mechanical function? All thought is of the past. How can I use that, in any way, to tell me what the world is in the moment?

It is interesting that so many people are now following a new system of thought about the world. They say they create the world through their thoughts. In essence it is true, but it is not real. They do create a world through their thoughts. But the world they create, and the world they live in, is a world of thought. As we have said before, thought is of the past. How can anything I see be real, if I live through my projected thoughts? All I am seeing is what I want it to be; the conditions of my personal reality. And if those conditions are not met, what do you suppose will happen? War.

Again, I am not saying that I am right and you should listen to me. I am not saying that I have a belief and it is the right one. (If I have a belief, I am right there with all of the rest of them; projecting my own fantasy world, waiting for the day when I go to war)

One theory I have heard is that the world/reality is held together by agreement. Or alternatively as you might be more familiar with, an ongoing intention to create the world. And in order to participate in this universe, a being would have to accept these agreements. And using intention one can shape the world to some small degree. Perhaps, if all beings ceased thought, the universe might cease to exist

In part the reason I bring this up is to find out whether you still have an interest in understanding the nature of reality and to see if there is still more to be learned once one has destroyed his illusions.

I have heard of the theory you mentioned, but I know next to nothing about it. But I wonder, do I really need to accept anything in order to participate in the universe? If I accept these agreements as true, as a fact, then there is no need to hang onto them; they would simply be facts. But, if I accept these agreements with the idea of following a system in order to see, am I really seeing anything?

Don’t get me wrong, I am constantly reading something. And I enjoy all manner of works. I would probably enjoy reading about the various agreements at length. But I have no need to use those things like a filter, through which I see the world. If something is a fact, it is a fact. However, if I hang onto it and live my life through my thoughts, it is a fantasy.

I am interested in learning, and I enjoy reading about the universe and the various theories that spring up from time to time. But I wonder what you mean by the word “learning“. Do you mean the physical and mechanical means of aquiring knowledge? Like learning to drive a car, learning another language, or learning a subject in school? Or do you mean learning in the sense that you aquire something that will make you into something better? You study a philosophy or religion in order to get something spiritual or to become something later? To achieve some state of mind? To understand what you really are?

Can those things be learned?

If you read something about enlightenment, and you believe it, and you explore yourself based on what someone else told you, seeing through their eyes as it were, then what is being learned? In that case, is anything aquired other than more knowledge? It is not useless to read these things, but I wonder, if anything is given to us by another, as in this example, can it lead us out of the darkness? When you question these things, don’t assume that it will or it won’t, or that it is right or wrong. See it for whatever it is.

Also, I would suggest that you might find reading the works of Eckhart Tolle useful. He experienced the same sort of event that you did, and he may help to provide the language you are seeking to communicate your experience. I have indeed noticed that your more recent posts to your blog communicate much better.

You are the third person to tell me about Tolle’s work in the last few days. I am now compelled to look into it! Thank you very much for your willingness to help me communicate more completely. It is greatly appreciated.

And thank you for your compliment on my recent posts. Although, after reading this, you may change your mind!

On Monday : Part Three

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Question and Answer (or Question and Question?) Part One

I have been away from this site for two weeks, but I am still living.

I have received some questions from a nice person named Hampton on the Steve Pavlina.com forums. Now that I have a regular connection to the internet, I am more than happy to go into whatever questions are placed in front of me. That is not to say that I have an answer, or that what I say is right or wrong. But it is interesting, at least for me, to think over questions or statements placed in front of me.

This might turn into Question and Question, and not Question and Answer.

I hope you do not mind if I copy and paste your message, Hampton!  If you’d rather I don’t/didn’t, just let me know and I will remove anything you might find objectionable.

Here we go:

Hello Takuin, I have been reading your blog for some time now and find it very interesting and helpful. It’s not often that there’s an opportunity to communicate directly with someone who has experienced what you have. I would have emailed you, but I couldn’t find a link to do that on your blog.

There is now a contact page, but I am not entirely sure if it works. If you send a message and get no response at all, send me a comment and let me know. Or send an e-mail to Takuin(at)gmail(dot)com.

I have been trying to fix some of the errors, and it is taking me longer than I thought. I am not a professional, so fixing website errors tends to take a bit of time for me. (You may have noticed some strange changes in the wordpress theme, too.)

Thanks for your kind words, and I am happy to talk to anyone on this subject. Just don’t expect me to give an answer that you may agree with (if there even are any answers to be given, which I would question).

I wonder if you could help me to further understand what it like to be “enlightened”. Because the way one thinks of perceives the world changes so dramatically, I am a bit scared to jump into it and be willing to have the realization you had. At the same time, I think I understand to some degree what you and folks who live without thought experience even though I haven’t experienced it yet.

I have thought about this paragraph for some time. It would be very easy for me to give you an esoteric answer like, “There is no understanding in enlightenment,” or “Experience and No Thought cannot exist simultaneously,” or something like that.

Even though I can see for myself that those statements are true, it doesn’t really help you at all. I could tell you that there is nothing to be free from, that there is no state to attain, and nothing psychological that is worth achieving, but unless you have gone into it for yourself, taking it step by step, seeing what is really in you through your own questioning, then it all has little meaning. (When I say step by step, I don’t mean using some system or method other than whatever way you tend to question yourself.)

I have also been thinking of the term, no thought. (Haha…thinking of no thought!) Is it true that there is no thought inside of this organism? Is it true that Takuin has no thought? I must think to type these words, or to fix my website, or to read a book. So there is, of course, thought here. I have used the term no thought before, but it is not really true. When thought no longer interferes, it is essentially not there, but it is not gone forever. It still has its functioning, and still has its usefulness. Perhaps Quiet Mind would be a more appropriate term to use?

Thought does have its place. It functions in a mechanical sort of way, and without it we would have no technology to speak of, and no means of ensuring our survival. Perhaps we would live as sponges? I don’t know, but thought is useful and I think that no one questions that.

The danger arises, however, when thought spills beyond its field of usefulness and starts inserting itself where it doesn’t belong. When thought enters into the psychological realm is when the trouble begins. And by psychological I mean, thinking you have to become something other than what you are; thinking that things should be different from what is real (or thinking in shoulds at all, for that matter); the whole idea of becoming, as in, I will be a better person, I will be enlightened, I will be something in the future; seeing things or people through our beliefs and through what we have been taught, as opposed to seeing them, or reality, for what they/it is.

If you and I are talking, and I am thinking of who you are in relation to my own belief of what is right or wrong, or I am thinking of how I can help you, or if I am thinking that you have been nice to me so I will listen, or you have been mean to me so I will be cautious, then I am not there with you at all. I am just having a conversation with my thoughts of you. I cannot be compassionate or loving, and I can not truly listen or try to understand you. I am just having a fantasy on my own.

If you and I meet somewhere, I am not interested in thinking about you. I am interested in meeting with you, seeing you, exploring some subject or listening to you. If I want to think of you or see you through my beliefs (you or anyone else), why not just stay home and do that? It doesn’t make any sense to me that I will meet someone just to impose my thoughts on them. There can be no connection or expresion, if that is the case.

For the purposes of discussion I am going to use the idea of becoming enlightened. I realize that one is always enlightened, however it seems that until one has the true realization that he is creating his illusions, he will continue to do so.

The language can be difficult here. I just want to be sure what we mean. The idea of becoming puts it into the future, and if it is there, it can never be here. I think we both realize this, but there are limitations in using language to describe something that is, essentially, beyond thought. We’ll just have to do our best, won’t we?

The realization seems to be essential. Everyone that has undergone a fundamental change usually mentions some realization they have had or experienced. But failure comes in trying to force it. I nearly drove myself mad trying to have a realization as an experience. As if it were something to be had like having sex. I wanted to possess it and have it, like so many other things I might have wanted to control. But let me tell you something: when it comes, it will happen when you least expect it, and most likely, it will be a realization you have never considered. I don’t think that I would have realized anything if I desperately wanted to have it.

We have a tendency to think of what could be realizations beforehand. We hang onto them and store them, as if we are memorizing a phone number. But once a realization, or rather something we hope could be a realization, is stored into memory as something to be used, it loses its usefulness. It becomes as important as our grandmother’s recipe for cooking potatoes. Actually less important than that. You can cook the potatoes, eat them, and be satisfied. But if you desperately cling to the idea of the realization, you’ll always be hungry.

Questioning points in the direction of freedom, but there are no guarantees. And the questions themselves are not important. So don’t store them with the idea that you can use them like a formula to achieve the result you are after. You can use a system of questions to help see what is real and what is a fantasy. But that does not necessarily mean that it will bring about the ultimate realization, whatever that might be.

Keep questioning your thoughts. An unquestioned thought is the most dangerous thing in this world.

Coming Tomorrow: Part Two

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