Belief in Death

This comes from the comments on, Question and Answer (or Question and Question?) Part Two. (Plus, something new at the end.)

I would like to suggest something and I hope you do not take offense. Perhaps it is right or wrong, my mind continues to evolve and I cannot say. The moment you died, a belief shift occurred. You decided that this moment was perfect, that your thoughts were what was making you suffer. You experience the effects of that belief. That belief creates an experience that is wonderful and joyous and perfect and needs nothing more.

It is true that we can believe something to be joyous and we will indeed experience joy. It is not a difficult thing to get our heads around. Or we can believe something to be horrible and we will live in that horror.

I wanted to find out what is there without belief at all. Not say that it is right or wrong. If I believe it to be right, I have gone nowhere. I would still be inside of thought.

If in the moment of death, a belief shift occurred, then I would question if death actually arrived. If I decide the moment is perfect, then I am sure to see my idea of perfection. But then again, I have to have an idea of what is right, then project it onto reality, then everything I see is perfect. If that is what I do, am I really seeing anything? Or just my idea of what is perfect?

And what happens if someone or something challenges my idea of perfection?

It is a serious thing we should all consider at some point in our lives. If I decide what perfection is, have a conclusion, and live through that, is that living? I am still seeing through thought, although it might be a prettier thought than the last one.

XXXXXXXXXX

This was written about nine months ago when I was visiting the United States. I’ll add a few thoughts on the same topic here.

Belief is cumbersome. Very heavy. A massive amount if energy is spent holding up the illusion day after day.

When there was an “I” that believed, HE sank to the bottom from the burden’s heavy weight. But when HE died, the being was free to move, free to fly.

HE is sunk, gone, a shadowy memory. And yet the organism still goes on and on.

HE used to blame others for his stupidity. HE would live in awful situations but never take responsibility. And even with the facts before HIM, it was never clear because of what HE believed.

The ideals, the beliefs, were so comforting yet dangerous. HE could stay there, because that is all HE knew. Even though HE wasn’t living. It was a life lived on referral.

The reference point was always there, you see. Something would happen, and the manual of the mind, the beliefs, the shoulds and should nots, would rise up before HIM, and using that palette of dull color HE would react.

The fact would be before HIM, but all HE could see was the choice. “Based on this, I choose this!

But after HE died, there were no longer any choices; no longer any grays, charcoals, or ashes on the palette.

All that is left is timelessness.

Being.

Breathe in, breathe out.

It still has friends, but there is really no way to know. People seem to arrive and leave. Then the cycle repeats.

It sees other beings moving gracefully through the streets. Their faces have a timeless quality. So beautiful. They are already enlightened, but why don’t THEY see it?

The answer is in the question.

Last night it felt the rain on its face, but it was never cold.

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Knowing, Cold, and Awareness

i notice that my mind is like a measuring device, it HAS TO KNOW whats there, it is not content just to luxuriate in the mystery and leave it at that. It needs to break everything down, find out its constituent parts, how it works, whats behind the mystery…

The mind IS a measuring device, in a manner of speaking, but it does not need to know anything. It records what comes, recalls what is already there, and responds to the challenges of daily living. Just like the ears; they hear but do not listen. Just like the eyes; they see but do not interpret. The only thing that HAS TO KNOW is you. If it is important to know, it is because the self sees it as such. That does not make it good or bad, or anything.

The mind can only know what it already knows. It can never know any more, or any less. There is no inherent desire to know anything, as that comes from somewhere else. The self interprets events according to its own survival, then decides what should be known or learned.

Let’s say there is something you absolutely have to know (whatever it happens to be). Why do you need to know it? Again, this is not about right or wrong, but why do you absolutely need to know it? Does it come from anywhere other than the desires of the self?

If you need to meet your significant other in a new location, then maybe you need to know how to get there. But that is not the same thing as what we are talking about. It isn’t a need; just information. Can we reduce all needs to mere information? If we are stuck in the field of thought, we only deal with what we know; what is dead. Is there a need beyond thought? (I am not saying there is or there isn’t.)

I think there is something about the cold that makes you feel alive, you cant avoid the sensations that scream your alive and on spaceship Earth….

Extreme cold, or extreme heat, can trigger natural mechanisms in the organism. I find it all extremely interesting, and it is probably a good chance to see what goes on in your own mind. If it is extremely cold, you might shiver, or naturally move in such a way as to provide additional heat. Those things are natural. What I find interesting are the thoughts we put on top of that.

It seems hilarious to me that when it is cold, some people actually believe that it shouldn’t be cold. Or they repeatedly tell themselves (and others) that it is cold. Really? I am standing next to you in below freezing weather, and you are telling me it is cold. Why? Is it just conversation? If it is just conversation, then why do you not talk about the cold during the summer? Because then, you talk about the heat.

And it goes on and on, Haha.

How do you see this awareness that is independent of self?

It is not that I see the awareness; there is just awareness. If there is no duality, there is no longer the “I” and the “something else.” There is only whatever is there.

So many people still think of it as something to have. I need to have peace and not this suffering. Well, what is the reality? The peace, or the suffering? Start where you are with what you have, because that is all that can ever be.

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Taking a Break

I have been busy with several projects these days, so I have decided to take the rest of the week off from the blog. I’ll still post a video or two (just to keep google happy, not to mention my RSS subscribers), and if something big happens I’ll post on it as soon as possible.

I’ll still answer correspondence (right away), and comments (not quite right away).

In the mean time, if you want to read some quality content, head over to Urbanmonk.net. Albert has been on a hot streak lately. (But whatever you do, don’t call him Thunder From Down Under.)

Otherwise, I’ll see you all next week.

Until then, enjoy this marvelous film from 1950 entitled, Duck and Cover.

Selected for the 2004 National Film Registry of “culturally, historically and aesthetically significant” motion pictures. This is a famous Civil Defense film for children in which Bert the Turtle shows what to do in case of atomic attack.

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Adyashanti on Awareness

After my post on the recent illness of Adyashanti, I had a few e-mails from some readers that know nothing about him. That is a bit surprising, knowing how far into the spiritual world he is.

Here is a video of Adyashanti speaking on awareness and the self. Hope you enjoy! (Although, there are a number of negative comments on the YouTube page for some reason. Makes one want to disable comments sometimes.) ;)

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Quick Thoughts - Going for Enlightenment

I know you say there is nothing to search for, nothing to do, nowhere to go, yada-yada, but I want to do it. I have decided to go for it, and thats what I want to devote my energy to. Without telling me not to do it, or that I don’t need to, can you give advice on something I could do to help stick to this path? I’d really appreciate it.

If you are going to do it, then go all out. Let nothing stand in your way.

It may surprise you to hear me say this, but I think it is great that you have made this decision. And it seems that you understand that this takes attention and great energy, which is good.

It is true that I have said most people will be happier if they never search for it, but that does not mean I think people should not do it. (It is true I question the NEED to do it, but that is a different matter.)

People do search, and that is a fact. Who am I to tell them to stop? It would be unfair for me to tell you to do anything, and it would be outright insane for me to hope you will do something different from what you are doing.

Having said that, there is little advice I can give you on this matter. But there is one thing I see happening all the time amongst seekers.

They separate the search from “every day” life.

If you are serious, then this choice you have made will follow you every second of every day. I will not be, “Now I am going to meditate to reach enlightenment, then I will go to the office.” No, No. This wholeness is everywhere. It doesn’t matter where you are, or what you are doing.

I had a conversation recently with someone that told me, “I had to get a sitter for my kids so I could meditate to become peaceful.” I understand the need to get a sitter if you want to do something alone, but do you need to meditate to find peace? Does that also mean that you can not be peaceful around the kids?

It is a useless activity if you think you will go into meditation to find peace, then afterwards return to the “real world”. The real world IS the kids. (Or whatever you happen to be doing.) Find peace with the kids; see the joy in every single moment. There is great love there, and those little guys/gals will be the best teacher you’ll ever have.

In other words, try to see that wholeness is everywhere already. See that there is no separation between activities you may be up to. Every moment of every day holds the greatest teaching you could ever possibly want.

This wholeness is in everything. I don’t care if you are reading a book, arguing with your brother, having sex, or doing a number 2, it is always there.

Start with that, and see what happens. I hope it is helpful to you.

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Quick Thoughts: Adyashanti - Get Well Soon!

This message is an excerpt from Adyashanti’s website. To read the entire article, please check out his About Page.

Letter from Adyashanti

I want to share with you some recent developments since I contracted Bell’s Palsy in early November. There are various causes of Bell’s Palsy, but mine seems to have been caused by a particular virus that causes not only facial paralysis but also nerve pain and fatigue. While I am happy to report that much of the paralysis and pain has healed, the underlying virus is still very active and gets activated by the energy that flows through me when I teach.

All of my health care workers have strongly suggested that I take a minimum of three months off from teaching in order to allow my body to recover from the virus as well as from eleven years of a very intense teaching schedule. I also feel that it is both wise and compassionate to give my body the time it needs to heal and regenerate. So I will be taking the first three months of 2008 off from teaching.

To Adyashanti,

Regarding your condition, I am sure that some days are better than others, but as you know, every day is a good day, brother. I’d give you advice on what to do, but that would be like telling a bird how to fly, or telling the sun how to shine.

Get well soon.

Takuin Minamoto

Akiko and I wish you the best, Adyashanti, and we look forward to your healing and return to teaching.

If any of you want to send him a get well e-message, you may do so by visiting this page.

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Ants and Caterpillars in the Undergrowth

This is a video of Sir David Attenborough, exploring the life of insects in the undergrowth.

This is an amazing video of the methods animals employ for survival. You couldn’t make this stuff up.

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The A to Z of Being : Being

From Ozren, at the announcement of the commencement for this series:

Maybe you could start with “Being.” What is this Being “thing?” :)

Initially, I was not going to include this entry into the A to Z of Being because it is generally understood. I have never really been asked about it in the past. Besides, people usually relegate being to the background in favor of Awareness, Consciousness, or other seemingly more important words.

Well, after receiving more than a few recent requests for this, I decided to drop it in.

What is Being?

We generally think of this word as the existence of something (usually, but not always, a human). Or something conceivable as existing or as actually existing.

Acolytes of the belief systems known as Subjective or Objective Realities (SR and OR, respectively) love to argue about this.

“I believe that nothing exists without my point of view!”

“No, you are wrong! I believe things exist without your point of view!”

Yawn.

(If you want to see this kind of argument in action, head over to the Steve Pavlina Forums. You’ll get all the SR and OR you can stand.)

SR and OR aside, being is thought of as simple existence. Some might say that as they turn the corner, whatever appears comes into being. I can understand that. And that is very close to what happens in liberation.

Being in Liberation

Simply put, Being is: the functioning of the organism in awareness.

Being is, in fact, what is.

If one is aware, then being is all there is. There may be one thousand things happening at any given time, but in awareness, it is all being.

In awareness, with no center or anchor, no story or prejudice, there is only what is. The “what is” in question, is being.

You might hear other speakers on non-duality or enlightenment say, “everything is being.” Or, “there is only being-ness.” I agree with that, even though I still question it.

One might ask, “If being is everything, why should it be a function of the organism?” Good question.

Because our bodies are the experience-rs of reality. Like or not, day in and day out, all of the sensory perceptions are a part of this organism. It is true to say that in awareness there is no difference between the body or a table, because there is no longer any one to make a distinction. But since being arises through this instrument of the body, it is easier for one to think of it as the functioning of the organism in awareness. (But please keep in mind through all of this, there is no MY body; just body.)

If there is no body, no sensors, no life, can awareness rise? If I die in five minutes, is there awareness here on the sixth minute? Please don’t theorize or repeat an answer given to you by another. Just sit with the question.

If one sees from their own point of view, through their own imagery, then being just becomes something that the self thinks it has; it is just me and this thing, or me and that thing. There is that eternal juxtaposition.

In awareness, through being, there is no juxtaposition. There is only what is.

There is only being.

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Q.T. - Self Inquiry

Isn’t self inquiry just another form of seeking?

Someone might consider self-inquiry to be “seeking,” and I can see that. But the emphasis is that there is no reliance on outside authority.

With inquiry you neither accept or reject anything. It is just there. You see it for what it is, but if your thoughts are involved, with your preferences and prejudices, you are still enslaved to an outside authority. (Thought, in this case, is an outside authority disguised as the self. It moves within itself, and its range is limited and outside of awareness.)

Does that make sense?

Things are not rejected because of what you know. Rather, they fall away on their own, when seen as they are.

(Although the “self” in self inquiry is not quite right, I still use the term, but more often than not, I’ll just use inquiry.)

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Quick Thoughts - Death and Consciousness

This post comes from my journal dated March 5th, 2007.

We cannot really know anything about what happens at the point of death. How will we know when we are dead? We can be told by others (in fact, that is all we know), but what meaning does that have for us? The only way to know death, is to die. (We cannot really know it. Knowing implies knowledge, and death is completely beyond thought.)

And I have been reading about “Levels of Consciousness,” but I don’t understand. Does that mean different states? For example, if someone is full of hate, that is lower, if someone is full of love, that is higher. Is that correct? Those are simply varying contents of the same consciousness. I question whether there are any levels of consciousness at all.

Unless you are talking about varying states of mind? Sorry, but there is nothing here that implies different levels. All of those things are a part of consciousness. Maybe it is just a problem with the language?

Different levels would seem to imply that there are different types of consciousness. A lower level, and a higher level. But there is really no difference, as it is all a part of the same consciousness.

Kind of like changing the curtains in an outhouse. The view might have improved, but something still stinks.

There is no higher or lower; there is only consciousness.

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